Fight to save Buddhism
A true fighter becomes a true monk! This monk unveiled why he fights to save Buddhism. The true Buddhists don't miss!!
1.The Parent-Child Relationship # 3
Training them in virtue: The first ‘good friends’ to each and every one of us in the world are our parents or guardians. As such
The 38 Ways to Happiness :- Setting oneself up properly in life (2)
The 38 Ways to Happiness. The Second Group of Blessings. Blessing Six :- Setting oneself up properly in life
5. The Boss-Employee Relationship
The fifth important factor influencing social development is the quality of human relationships in the workplace-some thing we measure in terms of the fulfillment of reciprocal responsibilities between employer and employee-duties collectively referred to as the ‘nadir’ [hetthimadisa]
Mechanism # 2: Abstention from the Four Forms of Bias
Bias may occur whenever two persons are together. If we are not careful, bias can start from our mind. It will never happen if we have responsibility for our own human dignity because the true cause of bias is the untrained mind.
For jealous people what is their downside and how can this be rectified?
Most people say that the fourth precept is particularly difficult to strictly observe, especially for those who are merchants. Are there any strategies to keep the fourth precept pure and chaste?
Most people say that the fourth precept is particularly difficult to strictly observe, especially for those who are merchants like myself. I would therefore like to ask Luang Por if there are any strategies to keep the fourth precept pure and chaste?
Dhamma For People :- The hungry ghost asked her mother to make merit and dedicate it to her
What is the most wanted things for the passed away people? It is merit. This is the story of a hungry ghost who asked her mother to make merit and dedicate it to her.
Dhamma For People :- The merit-rejoicing fruit
An angel owned a lot of celestial properties because she had rejoiced in her friend's merit. What kind of merit did she rejoice?
I can’t respect monks, can I?
